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Twenty-sixth Sunday in Ordinary Time

Reading I Nm 11:25-29

The LORD came down in the cloud and spoke to Moses.
Taking some of the spirit that was on Moses,
the LORD bestowed it on the seventy elders;
and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,
were not in the gathering but had been left in the camp.
They too had been on the list, but had not gone out to the tent;
yet the spirit came to rest on them also,
and they prophesied in the camp.
So, when a young man quickly told Moses,
"Eldad and Medad are prophesying in the camp, "
Joshua, son of Nun, who from his youth had been Moses’ aide, said,
"Moses, my lord, stop them."
But Moses answered him,
"Are you jealous for my sake?
Would that all the people of the LORD were prophets!
Would that the LORD might bestow his spirit on them all!"

Responsorial Psalm Ps 19:8, 10, 12-13, 14

R. (9a)    The precepts of the Lord give joy to the heart.
The law of the LORD is perfect,
    refreshing the soul;
the decree of the LORD is trustworthy,
    giving wisdom to the simple.
R. The precepts of the Lord give joy to the heart.
The fear of the LORD is pure,
    enduring forever;
the ordinances of the LORD are true,
    all of them just.
R. The precepts of the Lord give joy to the heart.
Though your servant is careful of them,
    very diligent in keeping them,
Yet who can detect failings?
    Cleanse me from my unknown faults!
R. The precepts of the Lord give joy to the heart.
From wanton sin especially, restrain your servant;
    let it not rule over me.
Then shall I be blameless and innocent
    of serious sin. 
R. The precepts of the Lord give joy to the heart.

Reading II Jas 5:1-6

Come now, you rich, weep and wail over your impending miseries.
Your wealth has rotted away, your clothes have become moth-eaten,
your gold and silver have corroded,
and that corrosion will be a testimony against you;
it will devour your flesh like a fire.
You have stored up treasure for the last days.
Behold, the wages you withheld from the workers
who harvested your fields are crying aloud;
and the cries of the harvesters
have reached the ears of the Lord of hosts.
You have lived on earth in luxury and pleasure;
you have fattened your hearts for the day of slaughter.
You have condemned;
you have murdered the righteous one;
he offers you no resistance.

Alleluia Cf. Jn 17:17b, 17a

R. Alleluia, alleluia.
Your word, O Lord, is truth;
consecrate us in the truth.
R. Alleluia, alleluia.

Gospel Mk 9:38-43, 45, 47-48

At that time, John said to Jesus,
"Teacher, we saw someone driving out demons in your name,
and we tried to prevent him because he does not follow us."
Jesus replied, "Do not prevent him.
There is no one who performs a mighty deed in my name
who can at the same time speak ill of me.
For whoever is not against us is for us.
Anyone who gives you a cup of water to drink
because you belong to Christ, 
amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin,
it would be better for him if a great millstone
were put around his neck
and he were thrown into the sea.
If your hand causes you to sin, cut it off.
It is better for you to enter into life maimed
than with two hands to go into Gehenna,
into the unquenchable fire.
And if your foot causes you to sin, cut if off.
It is better for you to enter into life crippled
than with two feet to be thrown into Gehenna.
And if your eye causes you to sin, pluck it out.
Better for you to enter into the kingdom of God with one eye
than with two eyes to be thrown into Gehenna,
where 'their worm does not die, and the fire is not quenched.'"

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday of the Twenty-fifth Week in Ordinary Time

Reading I Zec 2:5-9, 14-15a

I, Zechariah, raised my eyes and looked:
there was a man with a measuring line in his hand.
I asked, “Where are you going?”
He answered, “To measure Jerusalem,
to see how great is its width and how great its length.”

Then the angel who spoke with me advanced,
and another angel came out to meet him and said to him,
“Run, tell this to that young man:
People will live in Jerusalem as though in open country,
because of the multitude of men and beasts in her midst.
But I will be for her an encircling wall of fire, says the LORD,
and I will be the glory in her midst.”

Sing and rejoice, O daughter Zion!
See, I am coming to dwell among you, says the LORD.
Many nations shall join themselves to the LORD on that day,
and they shall be his people and he will dwell among you.

Responsorial Psalm Jeremiah 31:10, 11-12ab, 13

R.    (see 10d)  The Lord will guard us as a shepherd guards his flock.
Hear the word of the LORD, O nations,
    proclaim it on distant isles, and say:
He who scattered Israel, now gathers them together,
    he guards them as a shepherd guards his flock.
R.    The Lord will guard us as a shepherd guards his flock.
The LORD shall ransom Jacob,
    he shall redeem him from the hand of his conqueror.
Shouting, they shall mount the heights of Zion,
    they shall come streaming to the LORD’s blessings.
R.    The Lord will guard us as a shepherd guards his flock.
Then the virgins shall make merry and dance,
    and young men and old as well.
I will turn their mourning into joy,
    I will console and gladden them after their sorrows.
R.    The Lord will guard us as a shepherd guards his flock.

Alleluia See 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel Lk 9:43b-45

While they were all amazed at his every deed,
Jesus said to his disciples,
“Pay attention to what I am telling you.
The Son of Man is to be handed over to men.” 
But they did not understand this saying;
its meaning was hidden from them
so that they should not understand it,
and they were afraid to ask him about this saying.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday of the Twenty-fifth Week in Ordinary Time

Reading I Hg 2:1-9

In the second year of King Darius,
on the twenty-first day of the seventh month,
the word of the LORD came through the prophet Haggai:
Tell this to the governor of Judah,
Zerubbabel, son of Shealtiel,
and to the high priest Joshua, son of Jehozadak,
and to the remnant of the people:

Who is left among you
that saw this house in its former glory?
And how do you see it now?
Does it not seem like nothing in your eyes?
But now take courage, Zerubbabel, says the LORD,
and take courage, Joshua, high priest, son of Jehozadak,
And take courage, all you people of the land,
says the LORD, and work!
For I am with you, says the LORD of hosts.
This is the pact that I made with you
when you came out of Egypt,
And my spirit continues in your midst;
do not fear!
For thus says the LORD of hosts:
One moment yet, a little while,
and I will shake the heavens and the earth,
the sea and the dry land.
I will shake all the nations,
and the treasures of all the nations will come in,
And I will fill this house with glory,
says the LORD of hosts.
Mine is the silver and mine the gold,
says the LORD of hosts.
Greater will be the future glory of this house
than the former, says the LORD of hosts;
And in this place I will give you peace,
says the LORD of hosts!

Responsorial Psalm 43:1, 2, 3, 4

R.    (5) Hope in God; I will praise him, my savior and my God.
Do me justice, O God, and fight my fight
    against a faithless people;
    from the deceitful and impious man rescue me.
R.    Hope in God; I will praise him, my savior and my God.
For you, O God, are my strength.
    Why do you keep me so far away?
Why must I go about in mourning,
    with the enemy oppressing me?
R.    Hope in God; I will praise him, my savior and my God.
Send forth your light and your fidelity;
    they shall lead me on
And bring me to your holy mountain,
    to your dwellingplace.
R.    Hope in God; I will praise him, my savior and my God.
Then will I go in to the altar of God,
    the God of my gladness and joy;
Then will I give you thanks upon the harp,
    O God, my God!
R.    Hope in God; I will praise him, my savior and my God.

Alleluia Mk 10:45

R. Alleluia, alleluia.
The Son of Man came to serve
and to give his life as a ransom for many.
R. Alleluia, alleluia.

Gospel Lk 9:18-22

Once when Jesus was praying in solitude,
and the disciples were with him,
he asked them, “Who do the crowds say that I am?”
They said in reply, “John the Baptist; others, Elijah;
still others, ‘One of the ancient prophets has arisen.’”
Then he said to them, “But who do you say that I am?”
Peter said in reply, “The Christ of God.”
He rebuked them and directed them not to tell this to anyone.

He said, “The Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed and on the third day be raised.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saint Pius of Pietrelcina, Priest

Reading I Hg 1:1-8

On the first day of the sixth month in the second year of King Darius,
The word of the LORD came through the prophet Haggai
to the governor of Judah, Zerubbabel, son of Shealtiel,
and to the high priest Joshua, son of Jehozadak:

Thus says the LORD of hosts:  
This people says:
“The time has not yet come to rebuild the house of the LORD.”
(Then this word of the LORD came through Haggai, the prophet:)
Is it time for you to dwell in your own paneled houses,
while this house lies in ruins?

Now thus says the LORD of hosts:
Consider your ways!
You have sown much, but have brought in little;
you have eaten, but have not been satisfied;
You have drunk, but have not been exhilarated;
have clothed yourselves, but not been warmed;
And whoever earned wages
earned them for a bag with holes in it.

Thus says the LORD of hosts:
Consider your ways!
Go up into the hill country;
bring timber, and build the house
That I may take pleasure in it
and receive my glory, says the LORD.

Responsorial Psalm 149:1b-2, 3-4, 5-6a and 9b

R.    (see 4a) The Lord takes delight in his people.
Sing to the LORD a new song
    of praise in the assembly of the faithful.
Let Israel be glad in their maker,
    let the children of Zion rejoice in their king.
R.    The Lord takes delight in his people.
Let them praise his name in the festive dance,
    let them sing praise to him with timbrel and harp.
For the LORD loves his people,
    and he adorns the lowly with victory.
R.    The Lord takes delight in his people.
Let the faithful exult in glory;
    let them sing for joy upon their couches;
Let the high praises of God be in their throats.
    This is the glory of all his faithful. Alleluia.
R.    The Lord takes delight in his people.

Alleluia Jn 14:6

R. Alleluia, alleluia.
I am the way and the truth and the life, says the Lord;
no one comes to the Father except through me.
R. Alleluia, alleluia.

Gospel Lk 9:7-9

Herod the tetrarch heard about all that was happening,
and he was greatly perplexed because some were saying,
“John has been raised from the dead”;
others were saying, “Elijah has appeared”;
still others, “One of the ancient prophets has arisen.”
But Herod said, “John I beheaded.
Who then is this about whom I hear such things?”
And he kept trying to see him.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Wednesday of the Twenty-fifth Week in Ordinary Time

Reading I Ezr 9:5-9

At the time of the evening sacrifice, I, Ezra, rose in my wretchedness,
and with cloak and mantle torn I fell on my knees,
stretching out my hands to the LORD, my God.

I said: “My God, I am too ashamed and confounded to raise my face to you,
O my God, for our wicked deeds are heaped up above our heads
and our guilt reaches up to heaven.
From the time of our fathers even to this day
great has been our guilt,
and for our wicked deeds we have been delivered up,
we and our kings and our priests,
to the will of the kings of foreign lands,
to the sword, to captivity, to pillage, and to disgrace,
as is the case today.

“And now, but a short time ago, mercy came to us from the LORD, our God,
who left us a remnant and gave us a stake in his holy place;
thus our God has brightened our eyes
and given us relief in our servitude.
For slaves we are, but in our servitude our God has not abandoned us;
rather, he has turned the good will
of the kings of Persia toward us.
Thus he has given us new life
to raise again the house of our God and restore its ruins,
and has granted us a fence in Judah and Jerusalem.”

Responsorial Psalm Tobit 13:2, 3-4a, 4befghn, 7-8

R.    (1b) Blessed be God, who lives for ever.
He scourges and then has mercy;
    he casts down to the depths of the nether world,
    and he brings up from the great abyss.
No one can escape his hand.
R.    Blessed be God, who lives for ever.
Praise him, you children of Israel, before the Gentiles,
    for though he has scattered you among them,
    he has shown you his greatness even there.
R.    Blessed be God, who lives for ever.
So now consider what he has done for you,
    and praise him with full voice.
Bless the Lord of righteousness,
    and exalt the King of ages.
R.    Blessed be God, who lives for ever.
In the land of my exile I praise him
    and show his power and majesty to a sinful nation.
R.    Blessed be God, who lives for ever.
Bless the Lord, all you his chosen ones,
    and may all of you praise his majesty.
Celebrate days of gladness, and give him praise.
R.    Blessed be God, who lives for ever.

Alleluia Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel Lk 9:1-6

Jesus summoned the Twelve and gave them power and authority
over all demons and to cure diseases,
and he sent them to proclaim the Kingdom of God
and to heal the sick.
He said to them, “Take nothing for the journey,
neither walking stick, nor sack, nor food, nor money,
and let no one take a second tunic.
Whatever house you enter, stay there and leave from there.
And as for those who do not welcome you,
when you leave that town,
shake the dust from your feet in testimony against them.”
Then they set out and went from village to village
proclaiming the good news and curing diseases everywhere.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Feast of Saint Matthew, Apostle and evangelist

Reading I Eph 4:1-7, 11-13

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the Spirit
through the bond of peace:
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

But grace was given to each of us
according to the measure of Christ’s gift. 

And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood,
to the extent of the full stature of Christ. 

Responsorial Psalm 19:2-3, 4-5

R.    (5)  Their message goes out through all the earth.
The heavens declare the glory of God;
    and the firmament proclaims his handiwork.
Day pours out the word to day,
    and night to night imparts knowledge.
R.    Their message goes out through all the earth.
Not a word nor a discourse
    whose voice is not heard;
Through all the earth their voice resounds,
    and to the ends of the world, their message.
R.    Their message goes out through all the earth.

Alleluia See Te Deum

R. Alleluia, alleluia.
We praise you, O God,
we acclaim you as Lord;
the glorious company of Apostles praise you.
R. Alleluia, alleluia.

Gospel Mt 9:9-13

As Jesus passed by,
he saw a man named Matthew sitting at the customs post.
He said to him, “Follow me.”
And he got up and followed him.
While he was at table in his house,
many tax collectors and sinners came
and sat with Jesus and his disciples.
The Pharisees saw this and said to his disciples,
“Why does your teacher eat with tax collectors and sinners?”
He heard this and said,
“Those who are well do not need a physician, but the sick do.
Go and learn the meaning of the words,
    I desire mercy, not sacrifice.
I did not come to call the righteous but sinners.”
 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saints Andrew Kim Tae-gŏn, Priest, and Paul Chŏng Ha-sang, and Companions, Martyrs

Reading I Ezr 1:1-6

In the first year of Cyrus, king of Persia,
in order to fulfill the word of the Lord spoken by Jeremiah,
the Lord inspired King Cyrus of Persia
to issue this proclamation throughout his kingdom,
both by word of mouth and in writing:
“Thus says Cyrus, king of Persia:
‘All the kingdoms of the earth
the Lord, the God of heaven, has given to me,
and he has also charged me to build him a house in Jerusalem,
which is in Judah.
Therefore, whoever among you belongs to any part of his people,
let him go up, and may his God be with him!
Let everyone who has survived, in whatever place he may have dwelt,
be assisted by the people of that place
with silver, gold, goods, and cattle,
together with free-will offerings
for the house of God in Jerusalem.’”

Then the family heads of Judah and Benjamin
and the priests and Levites–
everyone, that is, whom God had inspired to do so– 
prepared to go up to build the house of the Lord in Jerusalem.
All their neighbors gave them help in every way,
with silver, gold, goods, and cattle,
and with many precious gifts
besides all their free-will offerings.

Responsorial Psalm 126:1b-2ab, 2cd-3, 4-5, 6

R.    (3) The Lord has done marvels for us.
When the LORD brought back the captives of Zion,
    we were like men dreaming.
Then our mouth was filled with laughter,
    and our tongue with rejoicing.
R.    The Lord has done marvels for us.
Then they said among the nations,
    “The LORD has done great things for them.”
The LORD has done great things for us;
    we are glad indeed.
R.    The Lord has done marvels for us.
Restore our fortunes, O LORD,
    like the torrents in the southern desert.
Those that sow in tears
    shall reap rejoicing.
R.    The Lord has done marvels for us.
Although they go forth weeping,
    carrying the seed to be sown,
They shall come back rejoicing,
    carrying their sheaves.
R.    The Lord has done marvels for us.

Alleluia Mt 5:16

R. Alleluia, alleluia.
Let your light shine before others,
that they may see your good deeds and glorify your heavenly Father.
R. Alleluia, alleluia.

Gospel Lk 8:16-18

Jesus said to the crowd:
“No one who lights a lamp conceals it with a vessel
or sets it under a bed;
rather, he places it on a lampstand
so that those who enter may see the light.
For there is nothing hidden that will not become visible,
and nothing secret that will not be known and come to light.
Take care, then, how you hear.
To anyone who has, more will be given,
and from the one who has not,
even what he seems to have will be taken away.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Twenty-fifth Sunday in Ordinary Time

Reading I Wis 2:12, 17-20

The wicked say:
    Let us beset the just one, because he is obnoxious to us;
        he sets himself against our doings,
    reproaches us for transgressions of the law
        and charges us with violations of our training.
    Let us see whether his words be true;
        let us find out what will happen to him.
    For if the just one be the son of God, God will defend him
        and deliver him from the hand of his foes.
    With revilement and torture let us put the just one to the test
        that we may have proof of his gentleness
        and try his patience.
    Let us condemn him to a shameful death;
        for according to his own words, God will take care of him.

Responsorial Psalm Ps 54:3-4, 5, 6 and 8

R. (6b)    The Lord upholds my life.
O God, by your name save me,
    and by your might defend my cause.
O God, hear my prayer;
    hearken to the words of my mouth.
R. The Lord upholds my life.
For the haughty have risen up against me,
    the ruthless  seek my life;
    they set not God before their eyes.
R. The Lord upholds my life.
Behold, God is my helper;
    the Lord sustains my life.
Freely will I offer you sacrifice;
    I will praise your name, O LORD, for its goodness.
R. The Lord upholds my life.

Reading II Jas 3:16—4:3

Beloved:
Where jealousy and selfish ambition exist,
there is disorder and every foul practice. 
But the wisdom from above is first of all pure,
then peaceable, gentle, compliant,
full of mercy and good fruits,
without inconstancy or insincerity. 
And the fruit of righteousness is sown in peace
for those who cultivate peace.

Where do the wars
and where do the conflicts among you come from? 
Is it not from your passions
that make war within your members? 
You covet but do not possess. 
You kill and envy but you cannot obtain;
you fight and wage war. 
You do not possess because you do not ask. 
You ask but do not receive,
because you ask wrongly, to spend it on your passions.

Alleluia Cf. 2 Thes 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel Mk 9:30-37

Jesus and his disciples left from there and began a journey through Galilee,
but he did not wish anyone to know about it. 
He was teaching his disciples and telling them,
“The Son of Man is to be handed over to men
and they will kill him,
and three days after his death the Son of Man will rise.” 
But they did not understand the saying,
and they were afraid to question him.

They came to Capernaum and, once inside the house,
he began to ask them,
“What were you arguing about on the way?” 
But they remained silent.
They had been discussing among themselves on the way
who was the greatest. 
Then he sat down, called the Twelve, and said to them,
“If anyone wishes to be first,
he shall be the last of all and the servant of all.” 
Taking a child, he placed it in their midst,
and putting his arms around it, he said to them,
“Whoever receives one child such as this in my name, receives me;
and whoever receives me,
receives not me but the One who sent me.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Saturday of the Twenty-fourth Week in Ordinary Time

Reading I 1 Tm 6:13-16

Beloved:
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate
for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power. Amen.

Responsorial Psalm 100:1b-2, 3, 4, 5

R. (2) Come with joy into the presence of the Lord.
Sing joyfully to the LORD all you lands;
serve the LORD with gladness;
come before him with joyful song.
R. Come with joy into the presence of the Lord.
Know that the LORD is God;
he made us, his we are;
his people, the flock he tends.
R. Come with joy into the presence of the Lord.
Enter his gates with thanksgiving,
his courts with praise;
Give thanks to him; bless his name.
R. Come with joy into the presence of the Lord.
For he is good:
the LORD, whose kindness endures forever,
and his faithfulness, to all generations.
R. Come with joy into the presence of the Lord.

Alleluia See Lk 8:15

R. Alleluia, alleluia.
Blessed are they who have kept the word with a generous heart
and yield a harvest through perseverance.
R. Alleluia, alleluia.

Gospel Lk 8:4-15

When a large crowd gathered, with people from one town after another
journeying to Jesus, he spoke in a parable. 
“A sower went out to sow his seed.
And as he sowed, some seed fell on the path and was trampled,
and the birds of the sky ate it up.
Some seed fell on rocky ground, and when it grew,
it withered for lack of moisture.
Some seed fell among thorns,
and the thorns grew with it and choked it.
And some seed fell on good soil, and when it grew,
it produced fruit a hundredfold.”
After saying this, he called out,
“Whoever has ears to hear ought to hear.”

Then his disciples asked him
what the meaning of this parable might be.
He answered,
“Knowledge of the mysteries of the Kingdom of God
has been granted to you;
but to the rest, they are made known through parables
so that they may look but not see, and hear but not understand.

“This is the meaning of the parable. 
The seed is the word of God.
Those on the path are the ones who have heard,
but the Devil comes and takes away the word from their hearts
that they may not believe and be saved.
Those on rocky ground are the ones who, when they hear,
receive the word with joy, but they have no root;
they believe only for a time and fall away in time of temptation.
As for the seed that fell among thorns,
they are the ones who have heard, but as they go along,
they are choked by the anxieties and riches and pleasures of life, 
and they fail to produce mature fruit.
But as for the seed that fell on rich soil,
they are the ones who, when they have heard the word,
embrace it with a generous and good heart,
and bear fruit through perseverance.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Friday of the Twenty-fourth Week in Ordinary Time

Reading I 1 Tm 6:2c-12

Beloved:
Teach and urge these things.
Whoever teaches something different
and does not agree with the sound words of our Lord Jesus Christ
and the religious teaching
is conceited, understanding nothing,
and has a morbid disposition for arguments and verbal disputes.
From these come envy, rivalry, insults, evil suspicions,
and mutual friction among people with corrupted minds,
who are deprived of the truth,
supposing religion to be a means of gain.
Indeed, religion with contentment is a great gain.
For we brought nothing into the world,
just as we shall not be able to take anything out of it.
If we have food and clothing, we shall be content with that.
Those who want to be rich are falling into temptation and into a trap
and into many foolish and harmful desires,
which plunge them into ruin and destruction.
For the love of money is the root of all evils,
and some people in their desire for it have strayed from the faith
and have pierced themselves with many pains.

But you, man of God, avoid all this.
Instead, pursue righteousness, devotion,
faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life,
to which you were called when you made the noble confession
in the presence of many witnesses.

Responsorial Psalm 49:6-7, 8-10, 17-18, 19-20

R.    Blessed the poor in spirit; the Kingdom of heaven is theirs!
Why should I fear in evil days
    when my wicked ensnarers ring me round?
They trust in their wealth;
    the abundance of their riches is their boast.
R.    Blessed the poor in spirit; the Kingdom of heaven is theirs!
Yet in no way can a man redeem himself,
    or pay his own ransom to God;
Too high is the price to redeem one’s life; he would never have enough
    to remain alive always and not see destruction.
R.    Blessed the poor in spirit; the Kingdom of heaven is theirs!
Fear not when a man grows rich,
    when the wealth of his house becomes great,
For when he dies, he shall take none of it;
    his wealth shall not follow him down.
R.    Blessed the poor in spirit; the Kingdom of heaven is theirs!
Though in his lifetime he counted himself blessed,
    “They will praise you for doing well for yourself,”
He shall join the circle of his forebears
    who shall never more see light.
R.    Blessed the poor in spirit; the Kingdom of heaven is theirs!

Alleluia See Mt 11:25

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Gospel Lk 8:1-3

Jesus journeyed from one town and village to another,
preaching and proclaiming the good news of the Kingdom of God.
Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others
who provided for them out of their resources.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.